[1]
عَبَدَ ٱللّٰهَ , aor.
عَبُدَ , inf. n. عِبَادَةٌ (IKtt, L, Msb,
&c.) and عُبُودَةٌ and عُبُودِيَّةٌ (IKtt) and مَعْبَدٌ and
مَعْبَدَةٌ, (L,) He served, worshipped, or adored,
God; rendered to Him religious service, worship,
or adoration: (L:) or he obeyed God: (IKtt:)
or he obeyed God with humility or submissiveness;
rendered to Him humble, or submissive, obedience:
(IAth, L, Msb:) [or, inf. n. عِبَادَةٌ, he did what
God approved: and, inf. n. عُبُودَةٌ, he approved
what God did: (see the former of these ns. below:)] the verb is used in these senses only when
the object is God, or a false god, or the Devil.
(TA.) ＝
1-A2- عَبَدْتُ بِهِ أُوذِيهِ I was excited against
him to annoy, molest, harm, or hurt, him. (O,
K.) ―
2-b2- And مَا عَبَدَكَ عَنِّى What has withheld
thee from me? (IAar, L.) ＝
1-A3- عَبُدَ, aor.
عَبُدَ , inf. n.
عُبُودَةٌ and عُبُودِيَّةٌ, accord. to Lh and IKtt, but
A'Obeyd held that there is no verb to these two
ns., He was, or became, a slave, or in a state of
slavery: or he was, or became, in a state of
slavery, his fathers having been so before him; as
also ↓ عُبِّدَ. (L.) ―
2-b2- Lth read [in the Kur v. 65]
وَعَبُدَ الطَّاغُوتُ; explaining the meaning to be,
Et-Tághoot having become an object of worship;
and saying that عَبُدَ, here, is a verb similar to
ظَرُفَ and فَقُهَ: but Az says that in this he has
committed a mistake. (L.) ＝
1-A4- عَبِدَ, aor.
عَبَدَ , inf. n.
عَبَدٌ (and عَبَدَةٌ, or this is a simple subst., L), He
was, or became, angry; (Fr, S, O, * L, Msb, K;)
[and so ↓ تعبّد, in the Deewán of Jereer, accord.
to Freytag;] like أَبِدَ and أَمِدَ and أَحِنَ: (Fr:)
and he was long angry. (L.) You say, عَبِدَ عَلَيْهِ
He was angry with him. (Fr.) And ElFarezdak makes it trans. without a prep., saying
يَعْبَدُنِى. (L.) ―
2-b2- He disdained, or scorned. (AZ,
S, O, L.) El-Farezdak says,
وَأَعْبَدُ أَنْ أَهْجُو كُلَيْبًا بِدَارِمِ
[And I disdain to satirize Kuleyb with Dárim:
the former being unworthy to be coupled with the
latter even as an object of satire]. (S, O, L.)
[See also عَبِدٌ.] ―
2-b3- He denied, disacknowledged,
or disallowed. (O, K.) [See, again, عَبِدٌ.] ―
2-b4-
He repented, and blamed himself, (O, K, TA,)
for having been remiss, or having fallen short of
doing what he ought to have done. (TA.) ―
2-b5- He
mourned, grieved, or was sorrowful. (L.) ―
2-b6- He
was covetous; or inordinately, or culpably, desirous.
(O, K.) And عَبِدَ بِهِ He clave, or kept, to it, or
him, inseparably. (L.) ―
2-b7- And, (O, L, K,) said
of a camel, (L,) He was, or became, affected
with mange, or scab: (L:) or with incurable
mange or scab: (O, L:) or with severe mange or
scab. (K.)